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Thursday April 17th

4/17/2014

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Thursday, April 17 — Psalm 50:7-15, Leviticus 11:29-13:8; Mark 4:1-20

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S (SCRIPTURE): MARK 4:14-20
14The farmer plants seed by taking God’s word to others. 15 The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. 16 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 17 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 18 The seed that fell among the thorns represents others who hear God’s word, 19 but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. 20 And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

O (OBSERVATION): The parable of the farmer is not a permanent placement of where we find ourselves as followers of Jesus but a lesson in how God scatters seed, grows, and multiplies it.  It also warns us of how the enemy attempts to make sure we do not grow.

A (APPLICATION):  One of the fondest memories I have of my wife Becky was back in 2006.  She was serving as the intern pastor at a church in MI and I was serving as an interim pastor near Detroit.  It is fitting this scripture appear in the daily texts for Maundy Thursday.  I say that because I had been serving this dying mission development of a church near Detroit for a few months, we were starting to develop a relationship and institute some roots for further growth, knowing I was only there until Becky and I went back for our final year of ministry.  It was on a Maundy Thursday evening that we gathered in the church's house (we did not have a worship space), set up 30 chairs in the living room, spoke words of Jesus mandate and ended in silence and darkness of the Words from Psalm 22 (My God, My God why have you forsaken me).  Nothing more was said, and it appeared everyone was shocked at this time worn tradition.  It felt to me as though the people I was serving in that church could not receive the Word that evening.  I drove my hour trek back to our house....crying most of the way, disappointed in my ability to help lead these people.  Becky had finished her commitments in worship already and greeted me as I wept and fell into the house.  She asked me what was the matter, what had happened.  I shared my disappointment in helping to plant the seeds of God's Word in the hearts of these people.  I shared how worship ended and my drive home filled with thoughts that made me feel as though I wasn't participating in what God was trying to do in this place.  Becky, hugged me close and shared only one sentence that I will never forget: "Sometimes you don't get to plant the seed, sometimes you get the job of pulling rocks out of other people's gardens." And that is the point of the parable, God is the one planting and sowing, watering and reaping.  We are tasked with helping to prepare the soil...whatever its condition.

P (PRAYER): Lord, help us to prepare our hearts for receiving your Word in our lives so that we might do the same for those around us.

PS- The very next day I received 3 phone calls from different members in tears because of the movement of the Holy Spirit in their lives that very evening of Maundy Thursday, the words of Psalm 22 were all too real for a people struggling in their own relationships with God.  As the Prophet Isaiah spoke on behalf of God: M
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Wednesday April 16th

4/16/2014

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Wednesday, April 16 — Psalm 50:1-6, Leviticus 11:1-28; Mark 3:20-35

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S (Scripture):
Psalm 50:3
Our God approaches,
    and he is not silent.

O (Observation): God speaks and makes God's presence known.

A (application): I am very familiar with moments in my life when God remained silent and for too long.  It can feel lonely and disparaging.  Yet the Psalmist speaks to the other side of this when God does speak and God does come near....we might not like what God has to say.  We may not want to hear what comes from God's mouth. Heck, we may not even want God to approach.

Lutherans may lean too much on grace when it comes to reading passages on judgment.  There is some simple human nature involved in that too, we don't like hearing the judgment because it calls us into correction or confession.  It also acknowledges that we are not in control.  God is.

So it is a very fearful thing to be in the hands of a living God (Hebrews 10:31).  It is a very fearful thing to say to the Lord "Speak, your Servant is listening (1 Samuel 3)."


P (Prayer): Lord by your judgment you bring in your justice. Bring us back into relationship with you Lord.
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Tuesday April 15th

4/15/2014

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Tuesday, April 15 — Psalm 49:13-20, Leviticus 9:12-10:20; Mark 3:13-19

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S (Scripture):
Leviticus 10:1-3
Aaron’s sons Nadab and Abihu put coals of fire in their incense burners and sprinkled incense over them. In this way, they disobeyed the Lord by burning before him the wrong kind of fire, different than he had commanded. 2 So fire blazed forth from the Lord’s presence and burned them up, and they died there before the Lord. 3 Then Moses said to Aaron, “This is what the Lord meant when he said,

‘I will display my holiness
    through those who come near me.
I will display my glory
    before all the people.’”

And Aaron was silent.

O (Observation): God doesn't mess around!

A (Application): God takes God's commands seriously! Aaron's sons Nadab and Abihu missed that day in seminary when they told you to do it this way and they didn't and God messed them up.  Wow.  Is it any wonder people read Scripture and scratch their heads?

P (Prayer):
Lord, please remind us us your commands are there for us to follow.  Also, help us know that you are a loving God
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Monday April 14th

4/15/2014

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Monday, April 14 — Psalm 49:1-12, Leviticus 8:18-9:11; Mark 3:1-12

S (Scripture):
Leviticus 8:34
Everything we have done today was commanded by the Lord in order to purify you, making you right with him.

O (observation): The rite of ordination was introduced to set aside the priests for specific duties.  In this rite, God purifies them so that they may represent God on earth and cleanse the people from their sins.

A (Application):  Several times over in the Biblical narrative, God sets aside ordinary people for extra ordinary work.  Aaron and his clan were the priests that would represent God for the Israelites.

Being set aside as an ordinary person for
extraordinary work is something of a mystery.  Yet that is how God works; taking the ordinary and making it/them/us extraordinary.  This is not about superpowers or anything of that nature but it is a powerful exhibit of who God chooses to embrace in all of this work.  In fact the word ordination means to put in order or arrange.  This is what God intended.  God arranged for some to be set aside for specific ministry.

Many people would like to think that they do not participate in the life of God because they are not set aside but we have embraced (in our reformation roots) the idea of the priesthood of all believers.  Meaning that all of us are ministers.  In our Baptismal promise, we are set aside to be God's representatives here on earth, that we are God's ambassadors, a royal priesthood. All of this is God's arranging....ordaining.


P (Prayer): Lord we thank you for calling us into your ministry, help us, the ordinary, to do extraordinary things.
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Saturday April 12th

4/12/2014

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Saturday, April 12 — Psalm 48, Leviticus 7:22-8:17; Mark 2:13-28

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S (SCRIPTURE):Mark 2:13-17
13
Then Jesus went out to the lakeshore again and taught the crowds that were coming to him. 14 As he walked along, he saw Levi son of Alphaeus sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Levi got up and followed him. 15 Later, Levi invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. (There were many people of this kind among Jesus’ followers.) 16 But when the teachers of religious law who were Pharisees saw him eating with tax collectors and other sinners, they asked his disciples, “Why does he eat with such scum?”

17 When Jesus heard this, he told them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.”

O (OBSERVATION): Jesus call to discipleship (following him) reaches out to the outcast and scum of the earth. God's redemption is not for those who think themselves righteous but those who need redeeming.

A (APPLICATION): I love the call to Levi.  I love it because again Jesus changes his name to Matthew.  I love it because Levi is not the typical disciple, in that, he is a tax collector (think IRS agent...and a corrupt one).  I love it because Levi invites all of his sinner friends to meet the man who changes his name and his life forever.

This text makes me wonder about the church in North America as it pertains to a culture rather than conversion or life change.  The church in North America
wants to reflect what is good and holy in its membership but resists those who might need redeeming.  It is becoming a Museum of saintlyness rather than a hospital for sinners.  Its leaders rail against moral failures and hide their own sin from public view.  They condemn the sins of everyone else with judgement without showing their own repentance.

Yet here Jesus tells us who are main audience might be....unhealthy people.

“Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.”

That becomes a problem when the unhealthy people invite their unhealthy friends to come into relationship with the man who will change their lives forever.


P (PRAYER): Lord, I am a beggar in the kingdom of God in need of mercy and forgiveness. 

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Friday April 11th

4/12/2014

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Friday, April 11 — Psalm 47, Leviticus 6:14-7:21; Mark 2:1-12

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S (Scripture): Psalm 37

O (Observation): Clap your hands because God is awesome!

A (Application): Click here for the application.

P (Prayer): Come on everyone clap your hands! God, you are truly awesome.
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Thursday April 10th

4/10/2014

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Thursday, April 10 — Psalm 46, Leviticus 5:1-6:13; Mark 1:35-45

CLICK HERE FOR THE READINGS

S (SCRIPTURE):
Mark 1:37
When they found him, they said, “Everyone is looking for you.”

O (OBSERVATION): Because of the recent power and healing Jesus displays, people are looking for Jesus.

A (APPLICATION): The search for meaning in life often comes down to what people are looking for.  My Generation (25-40 year olds) probably have embraced the search for meaning more so than other generations in recent past.  The push back against established and traditional ties of meaning has something to do with it but more importantly, the things we find meaningful to our parents and other generations may or may not remain true for us.

I've heard a lot of people talk about how 'they like Jesus but don't like the church.
'  It is to say they appreciate Jesus but can't see Him in the institution.  It doesn't help that the institution of the church has rallied around asking people if they have 'found Jesus as their Lord and savior.'

Seeking Jesus is seeking the relationship of healing and God's presence.


P (PRAYER): Come Lord, Jesus.  Everyone is looking for you.
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Wednesday April 9th

4/9/2014

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Wednesday, April 9 — Psalm 45:10-17, Leviticus 4; Mark 1:21-34

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S (Scripture): Leviticus 4:20
Through this process, the priest will purify the people, making them right with the Lord, and they will be forgiven.

O (Observation): Being made right with God was made through a sin offering....young bulls, goats, sheep etc.

A (Application): As we begin closing the season of Lent, our eyes begin to move from the cross to the empty tomb.  As the days approached in the readings to the close of Exodus, I began to dread reading Leviticus again.  It is one of those books....lots of law, little grace. Yet, in it, is a great discovery about who God is and how God is directing God's people.  God is establishing a pattern of confession and forgiveness. A pattern of making God's people in right relationship....of being made holy.

No one really likes being confronted with their sins or discovering their guilt.  yet there is power in the words that surround this chapter of Leviticus. If one of the leaders, priests, common people, entire community
don’t realize they have sinned, they are still guilty.  The sin offering is offered for unintentional sin so that the people, priests and community will be made right with God.

As we close the season of Lent we recognize the final sin offering is made by Jesus on the Cross and through him we are forgiven by ALL of the unintentional sins we make. Besides where the heck do you buy a young bull anyway...I got a mighty lot of sins I need forgiven of.


P (Prayer): Lord, thank you for making us right with you through your son instead of sacrificing animals because of our sin.
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Tuesday April 8th

4/8/2014

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Tuesday, April 8 — Psalm 45:1-9, Leviticus 2,3; Mark 1:9-20

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S (Scripture): Mark 1:9-10
9 One day Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. 10 As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him like a dove.

O (observation): God breaks through to God's people in the Baptism of God's son.

A (Application): In the Gospel of Mark, the word used for splitting apart has a more drastic feel to it.  The word means torn apart or permanent tearing.  The same word is used at Jesus crucifixion and dying when the Temple curtain tears in two.  When something is torn apart it can never go back to the way it was. That very paradox is something we struggle with to practice in following Jesus.  'Lord, I want to follow you but please keep everything in tack just as it is."  I want a renewed life but I don't want to give up the one I have.

I went to see the dentist this morning.  I never like going to the dentist but after working on my teeth, cleaning away the tartar, polishing and flossing, the dentist and the hygienist told me that I needed to change my brushing habits and my approach to taking care of my teeth. 
Certainly not what I wanted to hear.  But as my hygienist said "somethings gotta change."  Probably a good description of God breaking through to God's people by sending God's only son, in Baptism and Crucifixion.

P (prayer): Lord, help me follow you.  Help me recognize the tearing apart of the way things were so that things may be the way you intend.
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Monday April 7th 2014

4/4/2014

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Monday, April 7 — Psalm 44:17-26, Exodus 40:24-Leviticus 1:17; Mark 1:1-8

CLICK HERE FOR THE READINGS

S (SCRIPTURE):Exodus
Then the cloud covered the Tabernacle, and the glory of the Lord filled the Tabernacle. 35 Moses could no longer enter the Tabernacle because the cloud had settled down over it, and the glory of the Lord filled the Tabernacle. 36 Now whenever the cloud lifted from the Tabernacle, the people of Israel would set out on their journey, following it. 37 But if the cloud did not rise, they remained where they were until it lifted. 38 The cloud of the Lord hovered over the Tabernacle during the day, and at night fire glowed inside the cloud so the whole family of Israel could see it. This continued throughout all their journeys.

O (OBSERVATION): The Glory of the Lord fills the tabernacle. God's presence is known through cloud and fire, just as it had along the journey throughout Exodus from Slavery.

A (APPLICATION): Finishing the book of Exodus on a promise that God continues to be present throughout all the peoples journeys together reveals more of the covenant.  I'm also reminded of the 3 ways we experience God's presence; Explosion (mountain top experiences when God just shows up), Erosion (when we find God in the pit of despair), and Excavation (being equipped with the shovel of God's word, prayer, accountability). Throughout this Lenten Journey, I have been able to pinpoint more and more of these three aspects of God's presence and reflect on them.

There is great hope in knowing God's presence because grace is experienced in seeing the cloud and fire.  It is reassurance for the journey ahead.


P (PRAYER):
Lord, thanks for showing up.
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